Friday, October 25, 2019

One Year after, we are still very good - October 25, 2019

B’raysheet - One Year After - October 25, 2019

What is our role in sustaining God’s creation? 
We read in the first portion of the book of Genesis
That God would stop during the process of 
Making the world come to be 
To note that what had been created was TOV good. 
It was not until the two human beings were created
That God used the words TOV M’OD - very good. 
Were the human beings still very good
When they disobeyed the rules of the garden, requiring them to 
Make for themselves a new beginning? 
Were the human beings still very good
When one, whose gift to God had not been accepted
Took his dejection out on his brother through murder,
Only to have God let all of humanity know
Not to seek revenge for that taking of a life? 
Were the human beings still very good 
When the result of their long years of life
With new generations continuously unfolding
Was a world about which God was filled with regret
Because the inclination for action among human beings
Had totally turned to evil, except for one individual?
The answer is yes. 
We are still very good. 
If there is anything that the Tree of Life Synagogue shootings taught us
It’s that, in the face of hatred and violence, 
People are capable of coming together 
in love, compassion, understanding and remembrance. 
We have learned that, in the face of the dehumanization 
that can lead to the taking of lives,
We can unite to reiterate how precious life is
And how significant are the relationships 
Which we create and sustain with each other. 
We are still very good
When we can clearly see our differences 
and realize that all people 
have something positive to add to this world. 
May we know that we are still very good 
When we offer healing to those who are in pain 
Hope to those who are in despair
And the warmth of welcome to those who feel that they have no secure place
In the human family.    
May our hands, hearts, and minds be open to fully embracing one another and this world
And offering blessings from the depth of our souls. 
BARUCH ATAH ADONAI SHEASANU B’TZELEM ELOHIM. 
Blessed are You, Eternal One, who has made us in the divine image: 
Holy, Unique, and Very Good.

Friday, October 18, 2019

A TIME FOR HOPE - D’var Torah - Shabbat Sukkot 5780 - October 18, 2019

Sometimes we have to start over. 

As with Moses. 

The old tablets were shattered in anger. 

The new tablets needed be created with a promise:

To follow standards that could keep people close as a community

To believe in a God who is 

Always present

Compassionate 

Gracious

Slow to anger

Abundant in kindness and dependability. 

Showing a generosity of spirit to  

Forgiving what we do wrong 

But holding us responsible 

For the long-term consequences of

Of our errors in judgment 

Borne out in misguided actions 

So we would learn from our mistakes. 

God wants us to treat each other 

As God approaches us: 

With compassion, kindness, generosity, 

As we hold each other to a high standard 

Of morality.  

It’s not about making excuses for anyone, 

But helping each other to realize our better selves

Even at a time when people have descended 

Into a darkness of the soul

That reflects a foundation of  

Anger, fear, selfishness, ridicule, 

Dishonesty and hatred.  

To everything there is a season, says Ecclesiastes,

There is a time to love and a time to hate,

And both give way, one to the other, 

In relatively rapid succession 

Over the course of many years. 

We have it in our power 

To turn the cycle back to where we want it to be. 

The fragile Sukkah, as a shelter of peace and hope,

Reminds us that when hate and fear 

Become prominent, 

It’s time to work for love. 

And when sowing conflict becomes a tool for control and power, 

It’s time to work towards cooperation and peace. 

Blessed are You, Eternal One, 

Who reminds us to strengthen our shelters, 

Even if they are fragile, 

So that we can, under their protection, 

We can move forward into the future

In unity 

With renewed faith in ourselves and in each other

And with hope. 



 

Thursday, October 17, 2019

Invocation - OUR SHELTER - Temple Beth-El Las Cruces Board Meeting - October 17, 2019

Invocation

TBE Las Cruces Board Meeting 

October 17, 2019


Eternal God, 

Who spreads a shelter over us

When we give thanks to You for the bounty of the earth,

What do we want to see preserved 

under Your holy Tabernacle of creation?

Creativity

Artistry

Ingenuity

Cooperation

One person lifting up another

Knowledge

Wisdom

Truth

Humor

A sense of history

Heritage

Song

Prayer

Growth

Acceptance

Understanding 

Compassion

Fairness

Love

Hope.    

Can You keep all of these gifts 

under Your shelter? 

We know that You can, 

but that You will do so

When we offer You and the world 

our faith, dedication, commitment, and support. 

Teach us that

the shelter that we have built on this festival

Demonstrates what we can do 

To uphold and maintain 

the shelter of creation 

Which You have fashioned and 

Which You renew each day. 

Remind us that we are Your partners

Your companions

Your friends

Your eyes, heart, mouth and hands. 

Through which 

You keep us alive

Sustain us 

And bring us to 

the moments of 

celebration and achievement

That are yet to come. 

Blessed are You, 

Eternal One,

to whom we are grateful 

For spreading over us 

a Sukkah

Of Shalom 

of Wholeness, of Completeness,

Of peace. 




Monday, October 14, 2019

We are more than one faith in America - another view of faith-based values in our society - October 14, 2019

Addressed to two national leaders who have recently spoken in public about their faith in relation to leadership and society: 
     When I was the site council chair for the elementary school where our son attended, I, a Reform Rabbi, related to the principal on certain values because she was an active member of her church and a Sunday school teacher.    We knew about teaching time-honored principles and trying to build community.   It was somewhat about my Judaism and her Christianity, but it was really about taking the best values of our respective faiths and applying them to a community that was secular in its foundation but still based on values that we both prized:  respect, decency, guidance, acceptance, nurturing, passing on knowledge, cooperation, and fellowship.   It was not about her IMPOSING her Christianity or me IMPOSING my Judaism on anyone.   It was about the tenets of our religious heritages that could inform community life, in this case, in a school. 
     But you - both of you - don’t seem to believe that at all.  You wield your faith as if it is superior to any other idea, and just because you say “Judeo-Christian,” you are pretending to include me.  You are not.  You are saying that my Judaism is nothing, and only valuable because of your faith, which you believe is the only standard to be applied to leadership.   I don’t even understand what you mean by “Christian leadership,” or what you mean by secularism attacking religion.   Do you mean to  delegitimize people who are religious who treat with respect and acceptance people of diverse ethnic and racial backgrounds and people of various sexual orientations and gender identities?    I think you are doing just that. 
     So....have you heard of a teaching that all people were created in the divine image?  That is part of Judaism and Christianity.   Do you believe it?   That biblical principle was meant to bring us together, not drive us apart.      
       There are ways to co-exist among people with different religious beliefs or no religious belief.   In the end, it’s about what we do with our beliefs.   Are we kind?  Are we generous?  Are we welcoming?  Are we compassionate?    Are we open to discussing ideas with others to come to some sort of understanding?  
      Jews around the world are observing Sukkot, when we build fragile booths/shelters and decorate them with symbols of nature to remind us of the vulnerable Israelites in the wilderness, learning to be a community based on respect and a common vision. 
       Maybe that is what we need to work on in our fragile world.   I challenge you join in that enterprise and effort.

Sunday, October 13, 2019

The Four Species Have Their Say - Sukkot 5780 - October 13, 2019

The Four Species were very worried. 
“No one is listening to us!”  They all said.  
The Palm was upset.  “I am the one who reminds people to stand up for what they believe.  It’s not about what someone else tells them to believe or say. It’s about what they themselves know is right.  It is so easy for them to follow the crowd.  Sometimes, people have to look deep inside themselves to discover who they are.” 
The Etrog chimed in, “I agree!  I am the one who reminds people to look inside their hearts at how they want to be treated and to treat other people that way.  That means being fair and being kind.   It means that when you know other people are hurting, you have to feel their pain enough to do something to make them feel better.”
The myrtle jumped into the discussion, “You are right, etrog and palm!  I am the one who reminds people to see the world as it is and to have  a vision of what the world should be.   If they see war, they should work for peace,  If they see someone bullying others, they should support the person being bullied.  If they see people acting without any sense of justice and fairness, they should stop the injustice they see happening.   If they see people being selfish and self-centered, they should point out how to be generous and selfless. 
The willow had stayed silent through the conversation, and finally spoke up. 
“I am the one who reminds people to speak up to oppose injustice and dishonesty.  I represent the ways that people can use their words to lift people up rather than to tear others down.   I try to inspire people to speak and act with kindness and encouragement in a way that brings people closer to each other.   I do all I can to put an end to hateful speech, but it doesn’t stop.  I am almost ready to give up.” 
The other symbols all cried out, “Willow, don’t give up. We’ll help!” 
The Palm said, “I will help you stand up for what you believe!
The Etrog said, “I will support you and your wonderfully compassionate heart!” 
The Myrtle said, “I will keep your vision focused on the times when you need to speak up!” 
The willow answered, “And I will be the voice for all of us, because when people hold us in their hands, we can do our work together.  People will stand up, feel, see and speak in ways that will make a difference in the world.  It’s Sukkot!   Let’s get started!”

Wednesday, October 9, 2019

Holy Light - D'var Torah - Yom Kippur Afternoon - October 9, 2019


When I was a student rabbi in Illinois from 1978 to 1981, the area where I served encompassed Dixon, Illinois, where President Ronald Reagan had lived from age 10 until he attended college.   Some of the my congregants had spoken to people in the area who remembered “Dutch Reagan” in his younger years.   The first eight years of my rabbinate corresponded to the time of the Reagan presidency. This afternoon, I won’t list my disagreements with that president.  I did once hear President Reagan say that people who are not Christian are free to live in “our country.”   I should, however, say that I appreciated his administration’s efforts to work towards freedom for Soviet Jews.  Furthermore, I marveled at and deeply appreciated President Reagan’s touching eulogy for the Challenger shuttle astronauts in 1986.
     Jon Meacham, in his book THE SOUL OF AMERICA, cited President Reagan’s farewell address in January, 1989, as featuring one of the most significant expressions of a vision for our country.    Meacham commented:  “Reagan addressed himself to America’s generosity of spirit in his evocation of John Winthrop’s “city upon a hill”—an image, in a sign of some consistency of thought among those who have led the nation, that John Kennedy had cited in his 1961 speech to the Massachusetts legislature as he prepared to leave for his inauguration in Washington. “I’ve spoken of the shining city all my political life,” Reagan said, “but I don’t know if I ever quite communicated what I saw when I said it.” He went on:  “In my mind it was a tall, proud city built on rocks stronger than oceans, windswept, God-blessed, and teeming with people of all kinds living in harmony and peace; a city with free ports that hummed with commerce and creativity. And if there had to be city walls, the walls had doors and the doors were open to anyone with the will and the heart to get here. That’s how I saw it, and see it still….And she’s still a beacon, still a magnet for all who must have freedom, for all the pilgrims from all the lost places who are hurtling through the darkness, toward home.”
    President Reagan was suggesting that our country can and should be a place of light.   One of the most important biblical prescriptions for bringing light to a community is contained in this afternoon’s Torah reading.    You can read the verses as I chant the Hebrew, but here are the principles that emerge from Leviticus Chapter 19:
·      Show respect to your parents.
·      Keep the Sabbath as a day to rest and restore yourselves for the coming week.
·      Do not worship material things or people, making them idols that seem to have limitless power.  Worship God.
·      Designate some of what you grow or some of what you own to be given to the poor and the stranger.
·      Don’t steal.
·      Don’t deal with each other based on lies or deceit.
·      Don’t commit fraud or robbery.
·      Pay your workers on time.
·      Do not insult people who cannot hear you or put obstacles before people who cannot see what you are doing. 
·      Judge people fairly, and do not be swayed one way or another by their station in society.
·      Don’t gossip and don’t create supposed facts that you know are not true.
·      Don’t stand by when people around you are physically attacked or murdered when they did nothing to deserve to be the victims of violence.
·      Don’t harbor feelings of hatred or disdain for people you know, deep and negative emotions that could fester and find expression in an explosive and non-productive diatribe.   Find a way to share your insights and feelings with and about others constructively and without animosity.
·      Don’t take revenge.
·      Don’t bear grudges, even if others might do that to you.
·      Love your neighbor as yourself, for he or she is a creation of God, just like you.
·      Respect your elders.
·      Because you were strangers in Egypt, treat the strangers among you as if they were citizens like you.
·      Be honest in all of your dealings in business.
        It shouldn’t be so hard to fulfill these commandments.   We can if we approach people with a generosity of spirit and humility.   I believe that it is these principles from the book of Leviticus that can make any congregation, community or country a “city upon a hill,” a place that exemplifies the best of the human capacity for compassion, partnership, and love.   
    May these words that direct us to be holy as God is holy be etched upon our minds and hearts every day, so that we can shine light in the darkness, combat despair with undying hope, and turn conflict into cooperation and peace.  

Legacy - Sermon - Yom Kippur Morning - October 9, 2019 - Rabbi Larry and Rhonda Karol


   Larry:  My mom had just died in the first week of May in 2004.  We were going through the apartment to decide what to keep and what to discard.   We found, prominent on the dining room table, a legal tablet with a list of organizations in which my Mom had participated over the years.   She had decided to create the list because she had attended funerals where the rabbis, when they delivered the eulogy,  didn’t seem to know the person well at all and did not accurately portray the legacy of that loved one who had died.    I don’t know if Mom knew that her sons would be delivering the eulogies at her funeral, but the list was still very helpful to my brother Steve and me.    
Rhonda: The other item we found was a small note pad on which she had written a number of quotations about leadership.  We believed that she had used some of those statements when she led meetings as Sisterhood president between 1997 and 2001.   
Larry:    I was really taken by these pearls of wisdom, enough that I still have in my possession the remnants of the note pad.  Here are some of the quotations she had written down:
      Rhonda: Opportunities are usually disguised as hard work, so most people don’t recognize them.  (Ann Landers)
      Larry: No matter what happens, keep on beginning and failing.  Each time you fail, start all over again, and you will grow stronger until you find that you have accomplished a purpose – not the one you began with perhaps, but one you will be glad to remember.    (Anne Sullivan)
      Rhonda: I feel that the greatest reward for doing is the opportunity to do more.   (Jonas Salk)
      Larry: You may be disappointed if you fail, but you are doomed if you do not try.    (Beverly Sills)
      Rhonda: The worst part of success is finding someone who is happy for you. (Bette Midler)
      Larry: Success is often achieved by those who don't know that failure is inevitable. (Coco Chanel)
      Rhonda: The only way to have a friend is to be one. (Ralph Waldo Emerson)  
     Larry: What grows never grows old. (Jewish author Noah benShea)
    Rhonda: We have always considered this collection from mom’s dining room table to be an important piece of her legacy.  Even though she didn’t write these statements, we know that they had meaning for her as a volunteer, as a leader, and as a mother and grandmother. That is one reason that her example still serves us as an inspiration. 
    Larry:   There was one principle all her own that she stated more than once.   She believed in perseverance.  She stuck with positions in Sisterhood, Hadassah and other organizations as long as she could.  There were times when she felt things weren’t working out and she was not appreciated for her service.  When that happened, she simply found another pursuit to which she could dedicate herself.  Still, she always came back to Temple.  The Sunday before she died, she had taken an active role in a major community program at the congregation.  So that is one part of her legacy. 
   Rhonda:  This morning, we will read from the Torah a representation of another, more ancient legacy.   In this case, it wasn’t found on a dining room table. 
    Larry: In about 621 BCE, during the reign of King Josiah, workers were repairing the Temple in Jerusalem, a project enthusiastically supported by the King.  According to chapter 22 of the Book of Second Kings, the high priest Hilkiah came to Shaphan, the King’s secretary and announced to him, “I have found the book of the law - SEFER HA-TORAH - in the house of the Eternal!”   The priest gave the book to the secretary, who examined it and was concerned about what he read, as it told how the people would go astray from their faith in God.  Hilkiah, Shaphan and other officials took the book to the legendary prophetess Huldah.  She read the book and affirmed their concerns.  She urged them to present it to King Josiah.  The contents made the king realize that he had not done enough to keep the people properly connected to God, to their faith and heritage, and to each other.   He tore his clothes, and almost immediately instituted reforms which would bring his people back to the essence of their tradition.
    Rhonda: The book that the High Priest Hilkiah found, according to some biblical scholars, was some form of the Book of Deuteronomy, from which we will read in a few moments.
     If what had been discovered in the Temple was a list of quotes, like we found on mom’s dining room table, it might have said something like this:
     Larry: God is One - not two or three - only One.  Love God with all your heart, soul and strength.  Write these words on the doorposts of your house and on your city gates.  MOSES
     Rhonda: You are all standing together, ready to enter the land that God has promised you.  No matter what your position in the community of Israel, you are equal when it comes to following God’s teachings.      MOSES
     Larry: These laws are not just for you, but for your children, your children’s children and all the generations after you.  Just imagine that they are standing with you today, so that they will imagine that you are standing with them many centuries into the future.     MOSES
     Rhonda: These laws aren’t so complicated.   Read them.  Study them. Do them.  You can take them into your hearts and put them into your own words.   That is how they will become yours.     MOSES
     Larry: In any given moment, life and good and death and evil will be set before you.  It’s up to you to make the right choice.   CHOOSE LIFE, because when you do, you will also be standing on the side of love and respect.   MOSES
     Rhonda: Those statements are paraphrase versions of statements contained in the Torah reading for this morning from Deuteronomy Chapters 29 and 30.            
     The book of Deuteronomy is presented as if it was the farewell address of Moses to the Israelites before they entered the land of Canaan.   It was his last chance to point them in the right direction, not only in terms of geography, but, most imporatant, in the realms of ethics and belief.   
    Larry:   The story in the book of second Kings about the priest discovering the book of Deuteronomy demonstrated the power of its words.  In the book THE SOURCE, author James Michener portrayed Deuteronomy as central to the legacy of Judaism for the last 2500 years, and even more.  
Of course, Deuteronomy may be closer to us on a daily basis than we might realize.  The parchment in a Mezuzah in our doorways includes not one but two quotes from Deuteronomy, both bearing the command to “write them on the doorposts of your house.”   
  Rhonda:   So what is the legacy that has been given us?   It is not only from the book of Deuteronomy but also from the Haftarah in the book of Isaiah, Chapter 58 which commanded the Israelites, and challenges us, to “break the bonds of injustice...to let the oppressed go free and release all of those enslaved, to share our bread with the hungry, and to never neglect the needs of our fellow human beings.”  If we performed those deeds, Isaiah declared, “our light would burst forth like the dawn.”
    Larry:  As two Jewish communal professionals, we have been making Judaism come to life for people of all ages for a good long time.  We have taught together in the same Religious School since 1982.   So what would we write on a notepad that might be left on a dining room table, or hidden in a Temple building for someone to find years later? 
      Rhonda: Try to treat every person, from birth through the most veteran members of a community, as significant and as a precious human resource who has something to add and teach.
      Larry: Rabbi Chanina said, “I have learned much from my teachers and even more from my colleagues, but from my students I have learned most of all.”  We are grateful for the lessons that our students of all ages have taught us with wit, with emotion, and with their own special insight.
      Rhonda: Rabbi Tarfon said, “LO ALECHA - It is not your duty to complete the work, but neither are you free to neglect it.”  Anything that we create in a community bears the possibility of being only a beginning, with the ultimate completion to come far in the future.   It is always up to us to nurture a new idea so that others can carry it to fruition.  
      Larry: We have two eyes, two ears, and one mouth - to see the beauty of creation, to listen to creation, and to praise creation.  New Mexico, with its mountains, beautiful sunsets, and rich history, is a feast for our senses.
      Rhonda: Rabbi Shimon said, “there are three crowns: the crown of Torah, the crown of priesthood, and the crown of kingship. And the crown of a good name is superior to them all.”  The crown of Torah is about what we have learned.  The crown of priesthood is about how we infuse our special spirit into the life of our community.  The crown of kingship is about how we lead based on ingenuity, integrity, creativity and fairness.  The crown of a good name is what we create for ourselves when we study, when we consider the meaning of our lives together, and when we work as equal partners to realize our vision. 
      Larry: When I was in fifth grade in my Religious School, our teacher gave us an assignment to interview someone in our family and someone outside our family to explain the meaning of this famous statement by the sage Hillel in Pirkei Avot: If I am not for myself, who will be for me?  If I am only for myself, what am I?  And if not now, when?
      Rhonda: In the Pirkei Avot book that I (Rhonda) received for her confirmation, it explains, “These precious gems of Hillel remind us of the duties of self-preservation, self-cultivation and [they] warn us against being self-centered and selfish, [cautioning us] against procrastination.”  
      Larry: Hillel also said: Do not separate yourself from the community.  We need connection.  We thrive on positive ties.  How do we choose life as community members? We study.  We teach.   We celebrate with each other.  We mourn loved ones and friends.  We laugh.  We discuss.  We agree and we try to respectfully disagree.  We make important decisions after careful consideration.  We support each other through illness and times of challenge.  We try not to judge each other, but, instead, offer to assist each other in self-improvement and in making our community a place of comfort, growth, joy, encouragement, warmth, friendship and even love.
      Rhonda: Our participation in a community is a mitzvah that deserves – and has – its own blessing. On Sunday mornings during Religious School, before we collect our Tzedakah contributions, we recite this blessing that is appropriate for anything we do to enhance community life:
ברוך אתה  
האלהינו מלך העולם’  
 אשר קדשנו במצוותיו וצוונו לעסוק בצרכי הצבור
      Blessed are You, Eternal, Our God, Ruler of the Universe, who makes us holy with commandments and commanded us to occupy ourselves with the needs of community. 
      Larry: Courage is the power to let go of the familiar.  It’s not about forgetting, but rather, it’s about reaching out with gusto to take hold of new experiences and possibilities.
      Rhonda:  One of our favorite collections of Jewish inspiration is Covenant of the Heart, published in 1993 by the Women of Reform Judaism.   The copy of the book that we have has, inside the front cover the handwritten inscription: “From the Library of Ruth Karol.”    The reading that we have copied for you today from that book is one that we have included in many special services over the years.  We believe that it embodies the essence of Judaism and we offer this as a central part of our legacy to Temple Beth-El and, by extension, the Jewish people.  And it is echoed by a quote from the Talmud: “Kindness is the highest form of wisdom.”    We read responsively:

Eternal God, who has given us the privilege of choosing good over evil, grant us, we pray, one attribute above all others - grant us kindness.
If we are kind, we cannot do unto others that which we would not want done to us.
If we are kind, we cannot be selfish and grasping, but must share our bounty with others; causing joys, both great and small, by thoughtful deeds and gifts.
If we are kind, we cannot dishonor our parents by harsh word or wicked deed.
If we are kind, we cannot carry hurtful gossip to break another's heart, nor could we bear false witness against our neighbors.
If we are kind, we cannot take another's possessions for our own.  We cannot steal that which another holds dear and has labored to obtain.
If we are kind, we cannot covet that which belongs to our neighbors, longing to deprive them of what is theirs.  Rather would we rejoice in their good fortune.
If we are kind, above all, we cannot kill - we cannot harm or hurt the weak, the poor, the young, the old.  We cannot cause a little child to cry nor mistreat a helpless creature.
We cannot take pleasure in the weeping of women nor the despair of men.  We cannot hate.  We cannot revile.  We cannot ignore the needs of others.
 And so we pray, O God: grant us kindness - Your all-encompassing kindness.