Sunday, June 17, 2018
It's the law? When our standards may not be SO absolute.... - another reflection on current approaches to immigration laws
I didn’t point it out to him, but I should have, that 55 is not an absolute. During the years 1973-1987, when oil prices skyrocketed due to the whims of OPEC, the speed limit was 55, but the rule of thumb for drivers, especially on long trips, was that you could drive up to 62 mph and likely not be charged with speeding.
That changes these days based on local authorities, especially when driving on a 2-lane road that runs through a small town where there is a quick change from 55 mph to, say, 30 mph. If you are traveling at 40 mph after passing the “reduce speed to 30 mph” sign, you are, technically, breaking the law. Otherwise, there may be 5 mph leeway above a set speed limit.
How many of us drive exactly 55 mph in a 55 mph zone? Or 65? Or 70?
I am sure that some of the very people talking about the need for “zero tolerance” in regards to immigration do not stick to the EXACT speed limit, and might exceed it accordingly. These may be two different arenas of law, but I don’t see the comparison as invidious at all. It is about consistency, moral and legal.
Consequently, I have little tolerance for zero-tolerance, unless it is zero-tolerance towards hatred and fear driving national policies. Sometimes the rules are their as targets, not as absolutes, to be enforced reasonably.
In 1940, the United States Congress passed the Alien Registration Act (also known as the Smith Act). This image is from my grandmother’s copy of the document. The rest of the form with her information was filled out, apparently, by my dad (I recognize the handwriting), in preparation for a trip to the post office for an interview. Anna Wolf Karol had arrived in the United States through Ellis Island in 1904, brought to this country to join relatives already in Kansas City . Her cousin Freda Itzkowitz (Shalinsky) may have come at the same time, and her mother Lena appears to have come a couple of years later, all likely from Poland.
Anna did not become a citizen until 1941. It is likely that this change in 1940 in American policy, which, if you read the document, changed her status from resident immigrant to potential subversive/pariah, spurred her on to naturalize. That happened on September 22, 1941.
I share this because it shows that an arbitrary policy change can turn someone from being a treasured community member to a near-criminal. And the fact that Japanese-Americans were likely identified because of this act (and then put in internment camps) is maddening to me.
I am grateful that my immigrant grandmother was able to come to this country at a time when there were NO QUOTAS and, by and large, immigrants were WELCOME. It was her journey that made new generations of Karols possible. Thanks, Bubby.
Friday, June 15, 2018
Korach, Dathan and Abiram
They are certainly not remembered for good
From the perspective of the Torah
Or from the viewpoint of the leader of the Israelites, Moses,
Or from the standpoint of most commentators.
Korach was a Levite who was dissatisfied that his family
was not eligible for the inner circle or priesthood.
Dathan and Abiram objected to Moses’ civil authority, wondering what made him so special to be their leader .
Moses responded to each challenge
With humility, but also with firmness.
There could only be one set of established priests,
and those, like Korach, who had supporting roles in the offering up of sacrifices
Were still as holy as they claimed to be.
The rebels, however, sought to be more than they were, and their motive seemed to have been to gain prestige and power.
They likely hoped to gain followers among the restless Israelites, many of whom had not stopped complaining.
Korach, Dathan and Abiram hoped to take advantage of the mounting disappointment
that the people had not yet reached their destination under Moses’ guidance.
What is clear to some of us who read this tale now is that prestige and power may seem glamorous and affirming of one’s ego if a person can win a major position of leadership.
Leadership, though, carries with it authority AND responsibility.
It is about making decisions. It is about caring for the people one leads.
It is about providing security. It is about preserving peace.
It is about committing oneself to truth and honesty
It is about engendering kindness where community members support each other from the depth of their hearts.
It is about establishing justice and fairness through thoughtful decisions of trusted magistrates
It is about offering sustenance for body, through food and shelter.
It is about presenting to the people a message of hope, even when immediate obstacles may make success seem out of reach.
It is about rejecting cruelty, hatred and vindictiveness as a basis for policies towards people of any age.
It is about seeing strangers and foreigners as allies and friends, when they show respect, seek rapprochement or sincerely ask for assistance
And it is about causing divisions among the people to melt away, allowing a shared sense of purpose and even love to result in an overflow of goodness and unity.
These are aspects of leadership that Korach, Dathan and Abiram did not take into account because they were thinking only of themselves.
So as we choose our leaders, and as we evaluate those already in positions of leadership,
May we wisely consider how we can present either support or, when warranted, strong challenges
That reflect the values that WE believe should be at the center of our lives
In our community, our nation, and our world.
Tuesday, June 5, 2018
A Volunteer’s Prayer - June 5, 2018 (revised) - for the Jewish Federation of Greater El Paso Volunteer of the Year Awards
A Volunteer’s Prayer (By Larry Karol - revised on June 5, 2018)
Eternal One, Creator and Sustainer of all life,
help me to serve
with a sense of selflessness and a generosity of spirit.
Teach me that even the small tasks that I do can be great
and that every time I step forward,
I am seeking to raise myself to a higher place
as I join others in creating and shaping a sacred community.
Help me to see that healing comes
from the patience and forgiveness
that I offer to others and to myself,
and that warmth is generated when I willingly extend an open hand
to a newcomer who seeks a sense of belonging
or to a member who hopes to deepen
his or her commitment to our heritage.
Remind me that, as I serve, I set an example
of what our community can and should be:
a place that reflects the best values of our tradition,
including unity, equality, cooperation, mutual respect,
compassion, and humility.
Enable me to understand that what I do is for Your sake,
that the reward for my volunteerism
is the overwhelming feeling of connection that I derive from giving.
Instill in me a sense of gratitude. for the opportunity to give.
Imbue in me a desire to show others how grateful I am
that they, also, have been willing to serve, to give, to help,
and to create lasting partnerships and friendships among members of all ages.
Grant me the wisdom to see
that I need to be present in many ways for my fellow community members
in times of sorrow, offering support and hope.
Give me the insight to foster a sense of celebration and joy
when we mark life’s milestones
and when our collaboration yields new ideas,
ongoing successes and growth.
May I join with my community to create a culture of honor
which will always highlight how the intangible gifts
that each of us can bring to our community
will make others want to join us along our common journey.
L’chayim – to life – for all of us as we seek the One
who keeps us alive, who sustains us, and who brings us
to each new chance to serve and share.
Thursday, May 31, 2018
I am probably not the only clergy person who enjoys being present at landmark celebrations in people’s lives.
There are some who say that clergy may be among happiest people because of this unique opportunity that frequently arises in both smaller and larger congregations.
At celebrations of birth, the beginning of religious education, coming of age (Bar Mitzvah/Bat Mitzvah in the Jewish tradition), and at weddings, I recite, in Hebrew and English, the passage from the book of Numbers known at the “Priestly blessing”:
“May the Eternal One bless you and keep you. May the Eternal One cause the light of the divine face to shine upon you and be gracious to you. May the Eternal One lift the divine face towards you and grant you peace.”
One young woman at Temple Beth-El recently recited this very passage as part of her reading from the Torah (the first five books of the Bible) during her service. In the middle of the service, I, in turn, spoke those words to pass on to her the blessing of our heritage.
On May 6, I pronounced those same words for my daughter-in-law, Juli, just after she had been ordained as a rabbi during a service at Congregation Emanu-El in New York City, culminating her five years as a student at the New York campus of Hebrew Union College-Jewish Institute of Religion (HUC-JIR).
The day before Juli’s ordination service, Rabbi Aaron Panken, president of HUC-JIR, suddenly and tragically died in the crash of a plane he was piloting along with an instructor. Rabbi Panken had been set to officiate at the ordination of each new cantor (trained musical clergy) and rabbi. Another faculty member was chosen to offer individual charges to each ordinee.
That turn of events required everyone present to take a different view of those moments of blessing. School alumni who were present to participate in the processional for the ceremony comforted faculty, students, college staff and each other. Before and during the service, the message was conveyed that, even after the death of a beloved teacher, mentor, leader, and friend, it was still a day of celebration on which it was appropriate to feel pride and joy.
Rabbi Panken wouldn’t have wanted it any other way. The blessing that he gave to his colleagues, students, and members of audiences and congregations who heard him speak, was his commitment and enthusiasm as he communicated timely lessons embodied in the ancient texts that were his speciality.
His legacy was very much evident at ordination, as was his enduring presence in the way in which he touched the lives of so many in attendance.
The blessing from the book of Numbers reminds us that it is both our privilege and our responsibility to transmit to our peers and to the next generation significant gifts from the essence of who we are.
The person who utters those words serves as a conduit through which the one who is blessed receives gifts of affirmation, security, confidence, kindness, patience, acceptance, peace and well-being that can endure well beyond that poignant moment.
May we remember that there are always ways in which we can give one another blessings that can accompany us along our life’s path.
Friday, May 18, 2018
Saturday, May 12, 2018
God our Creator,
Sustainer of us all,
Gracious giver of knowledge,
Be present with these students
As they celebrate this milestone
Developing new skills,
Creating a foundation for growth
And creating a community of mutual support
With peers and classmates
With family members and friends
That will accompany them along their future path.
May their learning direct them to further exploration
Of their chosen field
So that they can share their special gifts
With a world that needs their enthusiasm,
Ingenuity, and spirit.
Help them understand that challenges along the way
Can teach them new lessons
about their abilities
And about how what they have learned here
Will continue to make them strong in any and every situation.
Bless them with optimism and humility
And a sense that expertise does not necessarily mean
knowing all the answers
But knowing where to find them.
May their search for the right community, the right position,
The right work
Bring them towards their goals
And fill them with a sense of accomplishment and satisfaction
And even happiness.
And may they remember what administrators, faculty and staff
Have made possible for them at this university
Providing them with possibilities for themselves they may have never imagined.
Source of life, M’kor Chayim,
Grant blessing to all who are here today and bring us all, together, to a future filled with with light and hope.
Friday, May 11, 2018
“Proclaim liberty throughout the land unto all the inhabitants thereof!”
That has a nice ring to it, doesn’t it?
Given that this phrase from Leviticus Chapter 25, from our Torah reading tonight, is on the Liberty Bell, I hereby apologize for the pun.
But it does sound good and serves as a foundation for who we are as a nation.
The question is, whose liberty? And what freedoms?
In the original section, the word D’ROR is used for liberty. In this passage, U’K’RATEM DROR referred to declaring a release for the people from debts, returning lands to original owners, and allowing slaves and indentured servants to go free.
Rabbi John Rayner once pointed out that D’ROR also means a swallow. He cited a comment by the medieval bible commentator Abraham Ibn Ezra about the connection of a swallow to freedom. Ibn Ezra explained that a D’ROR is a small bird which sings when it is free, but will not eat or sing if it is held captive.
I like that Ibn Ezra connected the bird’s song to freedom. We want people to feel enough contentment in their lives to be able to express themselves freely in the community in which they live.
The Jubilee every fifty years had as its intention to make people breathe easier about their lives, to put them on a more secure and stable footing, and to allow them to sing a song of freedom, if at all possible.
I suppose we don’t have a specific freedom of song guaranteed to us in the United States, but we do have freedom of speech and freedom of religion. Sometimes those freedoms may bump up against each other in ways that our nation’s founders may not have expected.
That happened when House of Representatives Speaker Paul Ryan recently asked for the resignation of House Chaplain Patrick Conroy. There were accusations that he was not fulfilling his pastoral duties with the House members, but many representatives disputed that claim.
It may have boiled down to the content of a prayer offered by Father Conroy during the deliberations last fall on the tax bill. This is the paragraph that may have raised the ire of some members of the House: “May all members be mindful that the institutions and structures of our great nation guarantee the opportunities that have allowed some to achieve great success, while others continue to struggle....May their efforts these days guarantee that there are not winners and losers under new tax laws, but benefits balanced and shared by all Americans."
One representative commented, after the initial firing of Chaplain Conroy, that “invoking fairness if you’re a chaplain is apparently a firing offense.”
Conroy’s prayer finds some of its roots in this week’s portion, where the Torah called for balance so that Israelite society would not evolve into a community with sharp socioeconomic divisions, with a wide gulf between “haves” and “have-nots.” This portion also reminds us that the land and our possessions may belong to us for a time, but that everything, ultimately, belongs to the One who created us and our world.
Speaker Ryan ultimately reinstated Father Conroy, who seems to offer thoughtful prayers that call on representatives to remember citizens of all means, backgrounds and walks of life in their important work.
I have delivered invocations in such settings throughout my rabbinate. My message has often been similar to Father Conroy’s. Remember whom you represent and serve; be mindful that we are all part of a greater community of humanity; and do all you can to extend support, opportunity, security, and even kindness to everyone.
This year, May 3 was the National Day of Prayer, which generally brings together leaders and adherents of the more conservative sector of the American faith community. I attended two local events last year just to watch. The prayers that were offered were all particularly Christian.
As I was flying to New York on the National day of prayer last Thursday, I decided to write my own words that expressed my sentiments for our national and worldwide human community. Here is my meditation for us, for our nation, and for the world:
Creator and Sustainer of all humanity
Every day is a day to pour out our hearts to you
To express our hopes for well-being and strength.
You are our Witness to our most unified moments and a Presence that stands with us at those times.
You are our Conscience when our words and actions cause hurt and insult and foment division and hatred.
You are a Liberator for those who seek to escape oppression.
You are a Provider when you give us the abilities to help each other through the challenges we face daily.
You are a Healer when we are mired in illness and grief.
You are a Peacemaker when conflict seems to rule the day.
You are a Teacher who shows us how to live and to love one another as ourselves.
May we be Your eyes, ears, hands and heart that can bring Your Oneness to every single soul
Not only in our nation
But throughout the world.
Be our shelter
Give us blessing
In every moment.
And I would add tonight: May we be free, Eternal God, to sing our song, to pray our prayer, to express our hopes for fairness, for equality, and for liberty for many years to come.
Thursday, May 10, 2018
This is the day that the Eternal One has made! Let us rejoice and be glad in it! ZEH HAYOM ASAH ADONAI - NAGILAH V’NIS’M’CHAH VO.
Every day should be such a day as declared in Psalm 118, but we fall into our routines. We may see some of our activities, our time spent with family, and our presence in the community, as special. Still, days that “God has made” may be, for most people, few and far between,
14 years ago today was my mother’s funeral. A few weeks later, that verse from Psalm 118 became the basis for a song that I created to remember my mother at the urging of Debbie Friedman herself. I applied that phrase to my mom’s life because I felt that she treated every day just that way.
In our family, and in the world of Reform Judaism, this past Sunday promised to be a day that God had made, as Hebrew Union College-Jewish Institute of Religion in New York City was holding its ordination ceremony for rabbis and cantors at Temple Emanuel on Fifth Avenue. I was all set to march with the students and alumni in the processional, to sit with Rhonda, Adam, and Juli’s parents, Steve and Nancie Schnur, and to ascend the bimah with Juli to give her a blessing after she was formally ordained by HUC-JIR President, Rabbi Aaron Panken.
It should have gone just that way, but...it didn’t.
We had been with Adam, Juli and Josh on Saturday afternoon and evening. Earlier that day, I had attended the chapel service at Congregation Rodeph Sholom, where Juli will be an assistant rabbi come July 1. I went to the service so I could recite Kaddish for my mother on the day before the 14th anniversary of her death.
After we returned to our hotel room Saturday evening, I called Juli’s parents, and Nancie Schnur asked me if I had heard what happened. She told me that Rabbi Panken, an experienced airplane pilot, had been flying that morning with an instructor in a single engine plane. The plane had crashed, and while the instructor survived, the EMTs were not able to save Rabbi Panken. At that point, we were able to find a few reports online about the tragic accident.
One post on my rabbis’ conference Facebook members group on Saturday evening, wondering if we had heard about a terrible turn of events, became an online ongoing communal expression of shock, sadness and poignant remembrance. This was the day before ordination, some said. What will the service be like?, they wondered.
Rhonda and I wondered that, too. Adam spoke with Rhonda and I called Juli a bit later. A rabbinic student at HUC-JIR in Los Angeles texted me to tell me to give Juli a hug for her.
We arrived at Temple Emanuel on Sunday, not knowing what to expect. The staff was there, and some of my rabbinic colleagues were arriving. The HUC-JIR faculty had taken the students into a private room to speak with them, to comfort them, and to enable them to express their grief, as it was the first time they had all come together after hearing the sad news. The rabbi who was supposed to ordain them would not be able to finish the task he had begun as their leader and mentor. Rabbi Norman Cohen, a scholar, author, former provost of HUC-JIR, and one-time acting president of the college, was chosen to ordain the students as they came up before the ark, one-by-one, during the service. Alumni who had come to march in the processional were comforting students, staff, and faculty, as well as each other. Students gathered for pre-service photographs and still smiled, knowing that special moments and the culmination of their studies awaited them, as well as the beginning of their journey as rabbis and cantors. The sadness in the air in the downstairs social hall accompanied us to some extent as we moved upstairs and processed into the sanctuary. Faculty and others who spoke at the service made sure that the students knew that while it was appropriate for them to feel grief for the death of their teacher and leader, and gratitude for what he gave them in his service to the college, it was also fitting for them to experience joy on this milestone day. Once the ordination part of the service began, there was a gradual change in mood in the Temple Emanuel sanctuary. The students went before the ark to receive their individual blessings from Rabbi Cohen. When it was Juli’s turn, she and I ascended the bimah together. Rabbi Rick Jacobs, president of the Union for Reform Judaism, gave Juli a hug, having known Juli and her family for many years as his congregants at Westchester Reform Temple. Rabbi Cohen ordained Juli, and then invited me to come up before the ark to offer my private words of blessing and encouragement to Juli. After that special moment, we descended the bimah, where Adam and Josh were waiting for us in the aisle towards the front of the Sanctuary.
The service continued with a sense of accomplishment and simchah not only for the students, but also for all of the family members and friends present to celebrate the moment. The assembled congregation had come together in the spirit of Mazal tov, and, on that day, there was an added touch of ZECHER TZADIK LIVRACHAH, may the memory of a righteous teacher who had died the day before be for blessing, and may his legacy continue.
Juli wrote on her facebook page on Sunday: “Today I experienced how strong community can be. Today I was ordained a rabbi.”
14 years ago, after my mother had died, I witnessed her community in Kansas City and my community in my own congregation offer comfort, support and solace in great measure, to the point where I was able to celebrate my mother’s life on the day of her funeral and afterwards.
This past Sunday, family members, rabbis, cantors, friends, HUC-JIR staff and faculty, and rabbinic and cantorial students about to be ordained lifted each other up more than enough to be able to feel joy even while harboring grief at the loss of a teacher, rabbi, colleague and friend.
And isn’t that what community is about? Aren’t we supposed to be present for each other at times of joy and achievement, as well as at moments of sadness and challenge?
If a sudden and unexpected death does anything, it makes us realize what is important in life and in the relationships we create as part of a congregational community. It’s about the creative ideas that we fashion together and then bring to fruition. What is important is not that we always agree, but that our disagreements find a pathway to resolution and to making us and our congregation better than we were before. What is important is that we stand by each other, realizing that we are part of the same team, where any divisions we may perceive melt away when we consider how well we come together at times of triumph and accomplishment, and how we are sincerely present for one another at times of sorrow. What is important is that we successfully commit to standing by and with each other during a four-hour period each year at the Jewish Food and Folk Festival, fulfilling the Jewish value of welcoming guests, being as hospitable as Abraham and Sarah, and feeding them as well! What is important is that members of all ages at Temple Beth-El can find ways to practice the seven habits of happy people cited on the website www.pursuitofhappiness.org: express your heart by cultivating relationships; perform acts of kindness for other people; keep moving; find your flow, an activity in your skill set that gives you enjoyment; discover meaning and your purpose and place in life; discover and use your strengths; and treasure gratitude, mindfulness and hope.
Most of you gathered here tonight know that we try to provide opportunities to practice these habits of happy people. Those avenues of pursuit and experience materialize when we join together to make them happen. That means that we need to frequently be HERE, as one congregation, as one community.
As your rabbi, that’s all I ask. Rhonda and I were with a community of people on Sunday who had never been together before, and will never be together again in the same place for the same purpose. Somehow, we were all able to forge our way onto the same page, in a spirit of holy presence, cooperation, and, for many, love.
I know we can do that, too.
Through the leadership of our board, led by Ellen Torres as Temple president; through committees that have been active and contributed quality to our Temple life reflected in learning, camaraderie, and giving; through the sparkle in the eyes of our children in Religious School and in BETY/BEMY; through Sisterhood and Mensch Club programs; and through your presence here for worship and other events and programs, most any day at Temple Beth-El can be a day that God has made, a day on which we can rejoice and be glad.
At this point in the continuing history of Temple Beth-El, I hope that we will continue to be partners in fellowship, in creativity, in friendship, and in engendering wisdom, joy and hope among us now and in the months and years to come. May our efforts make that vision come to fruition on every single day of our time on this earth that God has made just for us.
Who accompanies us along our life’s path,
Be with us as we mark another year of
Sustaining Jewish life at Temple Beth-El in Las Cruces.
Open our eyes to see our successes reflected in the smiles
And closeness of members of all ages.
Open our ears to listen to each other’s needs, ideas, concerns,
And expressions of connection that reflect the ties that bind us together.
Open our hearts to the possibility of finding purpose and meaning
In our study, in our worship, in our work that we accomplish side-by-side,
In our service to our neighbors in our city,
And in relationships that could move towards fellowship and even friendship.
May we, as part of the greater Jewish world,
Preserve the heritage and tradition that has been passed down to us,
And may we enhance its content and values so that what we transmit
To the next generation
Will bear the stamp of our commitment, our experience and our wisdom.
May you, God of our years, continue to firmly establish and bless the work of hands
With every task undertaken in this space and community
Dedicated to the service of You, our Creator, our Teacher, our Hope.
Thursday, May 3, 2018
Saturday, April 28, 2018
The inclusion of the phrase “the pursuit of happiness” in the Declaration of Independence has long set a standard for the lives of people who live in our country. In our work, our community involvement, our desire to maintain a stable life at home, and our struggle to make ends meet and to face challenging times with courage and ingenuity, we do try to be happy.
The website www.pursuit-of-happiness.org seeks to bring “the science of happiness to life.” It lists seven habits of happy people:
- Express your heart (cultivate relationships).
- Acts of kindness (volunteer and care for others).
- Keep moving and eat well (maintain physical and mental well-being).
- Find your flow (engage in an activity in your skill set that gives you enjoyment).
- Discover meaning (some identify faith and spirituality as finding meaning and purpose in life).
- Discover and use your strengths (identify pursuits in which you excel).
- Treasure gratitude, mindfulness, and hope.
Rabbi Evan Moffic, in his book The Happiness Prayer, engages in an in-depth discussion of a prayer that comes from morning worship in the Jewish tradition. I had always thought of the prayer as a values checklist. Rabbi Moffic’s book made me realize that it could also present a prescription for happiness.
Here is the passage: “These are things that are limitless, of which a person enjoys the fruit of the world....They are: honoring one’s father and mother, engaging in deeds of compassion/kindness, arriving early for study, morning and evening, dealing graciously with guests, visiting the sick, providing for the wedding couple, accompanying the dead for burial, being devoted in prayer, and making peace among people. But the study of Torah (learning for a higher purpose) encompasses them all.”
In his book, Rabbi Moffic offers examples of each of these practices and how they can enrich our lives. At the end of his book are questions that can help the reader determine how his or her current activities resonate with the book’s suggestions for pursuing happiness and how he or she can move further along a path of contentment.
This prayer has always intrigued me because it says so much with so few words. It teaches us that when we honor our parents, we will feel more at equilibrium and, thereby, teach our children (or other younger family members), in turn, to honor us. It places acting with kindness and caring towards others at the center of what we can and should do every day, by extending a welcome to all people and by being present when people face health challenges, when they celebrate life’s milestones, and when they are in mourning for a loved one. It recommends that, when we seek to increase our knowledge, we should do so with people whom we will come to know and trust through our study. This passage directs us to take time out of our routines to contemplate our lives and what they mean and to determine how we can improve them. It holds in high regard people who find ways to turn conflict into resolution and, eventually, friendship.
And, finally, this passage notes that discussing with others how to perform these positive actions has the potential to change the world, because we will put into practice what we learn, with a belief that what we do will make a difference.
So may we, in our own way, not only be happy, but do happy, so that we can bring greater contentment to ourselves and to our community.
Thursday, April 26, 2018
King’s words from 1961 are still touching today - op-ed in Las Cruces Sun-News published on April 22, 2018
On February 11, 2018, Temple Beth-El’s Social Action Committee and the Dona Ana County Branch of the NAACP co-sponsored the presentation of a recording of a speech delivered by The Rev. Dr. Martin Luther King, Jr. on March 12, 1961 at Temple Emanuel in Worcester, Massachusetts.
Rabbi Joseph Klein was serving that congregation at that time (as he did for nearly 30 years). He had kept a tape recording of the speech, which he brought with him when he served as rabbi of Temple Beth-El in Las Cruces beginning in 1977. Before he left Las Cruces, when his time here concluded, he presented congregant Frances Williams with a copy of the recording.
What those gathered at Temple on February 11 heard was an enhanced version of the recording, with images added by Dr. Bobbie Green of New Mexico State University. The event included songs performed by the NMSU Gospel Choir and a panel discussion.
Hearing Dr. King’s words in his own voice strongly resonated with us, with many of his statements offering a commentary on the issues of his time that could be applied to our time in 2018.
One paragraph of his speech touched us all, as we, all too often, fail to engage in respectful conversation and communal connection: “For too often in the South, we find ourselves seeking to live in monologue rather than dialogue. No greater tragedy can befall a community than this tragedy of seeking to live in monologue. Men hate each other often because they fear each other. They fear each other because they don’t know each other and they don’t know each other because they can’t communicate with each other. They can’t communicate with each other because they are separated from each other.”
As we have just marked 50 years since the assassination of Dr.King, his sentiments come down to us as a challenge to talk, to listen, to interact, and to get to know one another.
We can, and do, create programs and events that enable us to learn about each other’s background and culture or to gather for common celebrations in which we all can share.
Temple Beth-El’s Jewish Food and Folk Festival on April 15, now in its fifth year,
provides one such opportunity to gain new knowledge and to enjoy the tastes, sights and sounds that are the hallmark of one of the groups in Las Cruces.
There are many other events that take place in our city and county that can bring us closer. Music, musical theater, drama, dance, lectures, and a variety of themed festivals offer us more than entertainment and edification. They give us a chance to be in the same place for the same purpose.
That is the beginning to what Dr. King urged us to do: to make connections with each other that will lead to thoughtful conversation, dialogue and, hopefully, a newfound mutual understanding.
May we continue to make that happen in Las Cruces and beyond.