The
boys yet to be born struggled in Rebekah's womb. She cried out, "If this is what is
happening to me, why do I exist?" So she went to inquire of God. God told her
that
both sons would become great nations.
As
we know from the rest of the story,
that
greatness would come only with challenge, struggle, disappointment,
and then, eventual triumph and tranquility. That peace was accomplished by Esau going his
way and Jacob, who had been asked to follow Esau, going in a totally different
direction.
Still, both Jacob and Esau would emerge as
confident adults who had all that they needed for themselves and their
families.
Wherever Jews of previous generations have
lived, what Jacob and Esau eventually had is all that they sought and desired: a
place to find a comfortable life where they and their Judaism could flourish, a
land where they would be safe from discrimination of any kind, a home where
they could, in the words of Emma Lazarus, breathe free.
Reaching that goal never came easily. James Carroll's master work, Constantine's Sword, accurately
portrayed how Jews were treated as the proverbial "out-group" in
Europe. Nevertheless, they succeeded in
creating self-sustaining Jewish communities that endured for many centuries.
And
then there was the arrival of 23 Jews in 1654 in New Amsterdam. Governor Peter Stuyvesant used every
anti-Semitic epithet he could think of in his condemnation of these weary
travelers who were fleeing the arrival of the Inquisition in Brazil. The Jewish Community of Amsterdam
successfully prevailed upon the Dutch West India Company that created that
colony in the New World to let the new arrivals remain.
Within 12 years, New Amsterdam became New
York, a city and metropolitan area in which many members of the New Mexico
Jewish community were born and raised.
This past March, I had the opportunity to
see the exhibit at Philadelphia’s National Museum of American Jewish history which
featured George Washington's letter to the Jewish community of Newport, Rhode
Island in 1790. How many of you have
visited Touro Synagogue in Newport? How
many of you have been to the National Museum of American Jewish History?
It was this nation's first president who, by
his words, began to erase the possible conflict between being American and
being Jewish. All we had to do to be
accepted, he wrote, was to participate as good citizens of this country. Washington wished the Jews of Newport the
opportunity to play a significant role in the growth of the new nation which he was just beginning
to lead.
We know that the 225 years since Washington
expressed those sentiments have included many times of challenge. There have been incidents of
misunderstanding, hatred, prejudice and discrimination. Those events have existed alongside success
stories for unknown individuals as well as people whose names we know well and
whose leadership has left a lasting impact on who we are. Like Jacob and Esau, our struggles in our
beginnings gave way to parallel and sometimes shared achievement that is cause
for celebration.
This week, the General Assembly of the Jewish
Federations of North America met in Washington, DC. The theme of their gathering was "Think
Forward." It was a well-chosen
title in a year when Jews disagreed with other Jews on the issue of how best to
approach a nuclear deal with Iran. The
intersection of political partisanship and Jewish identity likely exacerbated
levels of internal conflict and consternation. Hopefully, there is a healing process in
progress as we seek to continue to support the State of Israel. In this same year, I was asked to join other
rabbis and Jewish leaders in New Mexico to send comments through the Anti
Defamation League that would, hopefully, prevent the success of the Boycott,
Divest, Sanctions forces at the University of New Mexico in Albuquerque. The particular threat from the BDS movement,
which often disintegrates into anti-Semitism, has a way of bringing members of
the Jewish community together across a wide range of perspectives. Such issues that touch the
very core of our being seem to offer us a chance to demonstrate unity of soul
and purpose that should not be so elusive at other times.
I don't believe that I have ever lived in a
state with a Jewish community that encompasses a broader range of Jewish
expression. That is a strength of New
Mexico. Even if we may tend to stay
within our own congregations, it is difficult in this era of the internet and
social media not to know what else is happening in our corner of the Jewish
world. We know that we have many choices
for celebrating Jewish time and space and marking personal and communal
milestones. Like Jacob's and Esau's
resulting relationship at the end of their story, we may appear to go our
separate ways. Yet, we do know all along that we are still family. And we realize that, sometimes, it is
important to reunite to strengthen who we are so that our path towards a Jewish
future will offer us all meaning and inspiration.
This past week, I was privileged to attend
the Union for Reform Judaism's 73rd Biennial Convention. Our contingent from New Mexico was numerous
enough that we frequently happened upon one another as we went from session to
session. There was the usual Shabbat
worship with 5000 people that was uplifting and overwhelming. I had conversations with fellow participants
that demonstrated how our personal struggles to apply our Jewish values in
daily life are crucial to keeping Judaism vibrant in our communities. And there is no better way to do that than to
develop and tell our own stories of how we got to where we are now. In that spirit, I should ask about the beginning of your
stories: How many of you are from New Mexico originally? How many of you were born and raised in the American
southwest? How many of you are from the
East Coast? West Coast? Midwest?
South? How many of you are originally
from other countries?
We
each have our own tale to tell. And part
of that narrative includes our life in New Mexico which, we know, is different
from any other place where we have lived before. Whether we reside in this state for 5
years, 10 years, 25 years, 50 years or more, our time in New Mexico leaves its
mark on us. And it is where each of us now considers how our Jewish identity will
play out in our own lives and enrich our communities in ways that we and our
neighbors may not ever have imagined.
In telling
the story of Rebekah's reaction to Jacob and Esau struggling in her womb, we
are reminded how beginnings are not easy, and how our experiences can pose
obstacles and challenges that we must overcome if we are to move forward. That is very much the Jewish story. And even if we don’t see eye to eye all the
time, and even if we find ourselves on differing spiritual or cultural paths ,
we know that we are part of one community. We can, if we choose, move forward in step with each other. Celebrating holidays and life events,
joining our voices in prayer and song, and reflecting on the meaning of our
history are reasons that we can be optimistic that we will always recognize the
need to stay together as we interact with the greater community in which we
live. For ourselves, for our state, and
for our role in making new history, may the words of Psalm 133 guide us - HINEI
MAH TOV, UMAH NAIM, SHEVET ACHIM GAM YACHAD - how good and how pleasant it is
when we dwell together in unity, sharing our stories from the past so that we
can ensure our vitality in the years to come.
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