Monday, September 19, 2022

The Sounds of our World - Daily Minyan Reading for the Sounding of the shofar in Elul - September 19, 2022

Prayer for the Sounding of the Shofar in Elul
for the Daily Minyan of the Temple, Congregation B’nai Jehudah on September 19, 2022

What are the sounds that we hear in the world around us
As we live each day? 
The beating of our hearts
Our rhythmic breathing
Our footsteps as we rise every morning to engage in our work and
Our dedicated service
The wind moving through the trees 
The birds singing to us their songs as they linger with us a little longer before the winter comes
The voices inside of us that move us to action 
Our united chorus when we join together in prayer 
The thoughtful guidance of teachers and parents and grandparents
The inquisitive responses of students and children
Expressions of support from family members and friends
Cries for help and assistance from people in need
The exhortations of prophets of past and present
Which urge us to meet the challenges posed 
By declarations motivated by hatred and cruelty 
Peaceful words that can lead us to tranquility and harmony. 
May the sounds of the shofar in these days leading up
To the New Year 
Bring more healing and more hope to all humanity.  


Monday, September 12, 2022

Sounding the Shofar - Reading #2 - September 8, 2022

Reading for The Temple, Congregation B’nai Jehudah Facebook Live Daily Minyan 

(Overland Park, KS)

September 8, 2022


In the seeming quiet of the approaching sunset,

There is a whisper that remains

From the first moments of creation 

When darkness was flooded with light. 

Where there was once silence, 

The Universe began to offer its own voice

Embodied in our world in the gifts of nature

And in the possibility that we will use our God-given talents

To enhance the earth around us. 

Darkness in the human soul 

Needs enough illumination each day

To carry it through nights of uncertainty

When our brokenness calls for repair

And when our sadness cries out for healing. 

Tomorrow’s dawn can rejuvenate our spirits

Like the sound of the Shofar in these days of Elul

So that we will recognize the opportunities before us

To return to our proper path

To seek peace within and without

And to be guided along our way

By treasured teachings 

Prized values 

And by the Source of Wisdom and Hope

That renews existence every day. 

May we hear the first whispers of life 

in the sounds 

Of this season. 


Renewing our World…by renewing ourselves- September 11, 2022

My D’var Torah today for the Community Service of Spiritual Renewal for the High Holy Days at Village Shalom in Overland Park.  It was an honor to be asked to join, in leading the service, by Rabbi Jonathan Rudnick and Lezlie Zucker, who create services of renewal before Chanukah and Pesach as well. The song of which I spoke is below  
***************************
 Just after the beginning of the war in Ukraine this past February, my cousin Bill called me to ask if I had heard the “prayer for peace.”  He was referring to the prayer we just read, which is included in the Torah service section in the Rabbinical Assembly’s Siddur Sim Shalom and Siddur Lev Shalem.  When this prayer was recited on the last Shabbat morning in February at Congregation Beth Shalom,  it was noted that the prayer’s author, Rabbi Nathan Sternhartz, was born in Nemyriv, Ukraine, in 1780.   While war and strife have touched Ukraine many times since Rabbi Nathan’s birth, his words have resonated deeply as we have watched from afar as the Russian army advanced into a nation that it continues to claim for itself. 
   My cousin suggested that I might consider setting Rabbi Nathan’s words to a melody.  As I reviewed the prayer, one particular section caught my eye: 
For all who live on earth shall realize 
We have not come into being to hate or to destroy
We have come into being to praise, to labor and to love. 
     I began to wonder, along with Rabbi Nathan, why we have come into being, especially with war, conflict and division seemingly overwhelming our attempts to bring peace, healing and unity into our lives.  
    Every year, the High Holy Days offer us beacons of light that can guide us to respond every day to the question, “Why have we come into this world?”  
   Building on Rabbi Nathan’s prayer, I realized that I needed to articulate my own answers to that question.  And so, I began to compose my response.  
I believe that we have come into this world 
To learn, to teach, to give
To grow, to seek, to live.
To console, to heal to share. 
To praise, to build, to care. 
     Thus was born the song I am about to sing, “Into this world,” which includes my own personal prayer based on the original meditation of Rabbi Nathan: 
“God of compassion, give us the courage
To work for the day when all people are free.
Let justice flow like a river. 
Let peace fill the earth, as water fills the sea.”
   While there is much that we can do together to add to this world more love, compassion and peace, our tradition teaches us that we must begin with ourselves.   
    We try every day to remain on the path to bring out the best in our souls to offer the world.  The High Holy Days present us with an annual signpost to take stock of where we are on our personal journey.  This season of the year provides us with an opportunity to make our own course corrections if we have strayed from who we truly want to be.   This time of renewal and return also offers us a chance to affirm that we do, many times, share the best that is in us with the world.   Our own contemplation, our prayers, our relationships with the people closest to us, and our connection with the divine can serve us as sources of confidence and inspiration. 
    One of the most meaningful statements in our tradition about how we must begin our approach to renewal with ourselves comes from Rabbi Israel Salanter, one of the founders of the Musar movement nearly 200 years ago. He once taught: “When I was a young man, I wanted to change the world. I found it was difficult to change the world, so I tried to change my nation. When I found I couldn't change the nation, I began to focus on my town. I discovered that I couldn't change my town, so, as an older man, I tried to change my family. And I wasn’t always able to influence them.  Now, as an old man, I realize the only person I can change is myself.  I now understand that if, long ago, I had changed myself, I could have made an impact on my family. My family and I could have made an impact on our town. Their impact could have changed the nation and we could indeed have changed the world.”
    We should not take Rabbi Salanter’s reflection as a statement of regret, but as a declaration of resolve to begin our own path to renewal, and, then, to see each other as partners in bringing peace, justice and healing to the world.  
    During my Youth Group days at The Temple, Congregation B’nai Jehudah, half a century ago, we sang a song by Pete Seeger about how our partnership is crucial and necessary to improve our lives and to bring blessing to the human family.  These words remind us to work together now, and throughout every year.  
Here is how I remember singing Pete Seeger’s lyrics: 
One person’s hands can't bring a world of peace
Two people’s hands can't bring a world of peace
But if two and two and fifty make a million
Wе'll see that world come ‘round.
We'll see that world come ‘round.
***********
Lyrics: 
Into this World 
By Larry Karol 
February 2022 
Inspired by “Prayer for Peace” in the SIDDUR SIM SHALOM prayerbook 
(The Rabbinical Assembly/USCJ) 
Dedicated to the people of Ukraine

Why have we come into this world? 
To learn 
To teach 
To give 
Why have we come into this world? 
To grow 
To seek 
To live

God of compassion 
Give us the courage 
To work for the day 
when all people are free 
Let Justice flow like a river 
Let Peace fill the earth as waters fill the sea

Why have we come into this world 
To console 
To heal 
To share 
Why have we come into This world? 
To praise 
To build 
To care

God of compassion 
Give us the courage 
To work for the day 
when all people are free 
Let Justice flow like a river 
Let Peace fill the earth as waters fill the sea

Why have we come into this world? 
To help 
To hope 
To calm our fear 
Why have we come into this world? 
To speak 
To sing 
To hear

God of compassion 
Give us the courage 
To work for the day 
when all people are free 
Let Justice flow like a river 
Let Peace fill the earth as waters fill the sea

Why have we come into this world? 
To return 
To restore 
To forgive 
Why have we come into this world? 
To stand 
To lead 
To live

God of compassion 
Give us the courage 
To work for the day 
when all people are free 
Let Justice flow like a river 
Let love fill the earth as waters fill the sea

Let Justice flow like a river 
Let love fill the earth as waters fill the sea

************************

HIGH HOLY DAY SERVICE FOR RENWAL VIDEO 
September 11, 2022
Reading, remarks and song at 37:50 to 48:45 



Sunday, September 4, 2022

For the Sounding of the Shofar in Elul - September 4, 2022

The Temple, Congregation B’nai Jehudah 
Original Daily minyan reading 
For the sounding of the Shofar in Elul 
September 4, 2022

With each sound in the world,
Creator of the Universe, 
You call us to honor all that you have made
So that nature and every living thing 
Will endure.  
When we encounter brokenness in the environment
And lament lingering conflict 
in relations between people and nations
You challenge us to engender cooperation 
And to become peacemakers and peacekeepers. 
When we sense warning signs in our souls
That tell us we have lost our way
From who we truly want to be
Lead us back to our true selves 
So that we can stand with confidence and contentment
Once again. 
And when we listen to the reminders
 outside and inside of us
And respond with determination
And a willingness to change, 
May You accompany us along our life’s journey
And may your Oneness inspire us to hear and to hope.

Wednesday, August 10, 2022

May Your brilliance inspire us - Original Reading - TTCBJ Overland Park Facebook Live Daily Minyan - August 10, 2022

Facebook Live Daily Minyan Original Reading
The Temple, Congregation B’nai Jehudah 
Overland Park, Kansas 
August 10, 2022

As evening arrives, 
God of our days and nights, 
Help us to stand by each other
So that we will bask in the light 
And lead one another through the darkness. 
May the brilliance of the insights 
Of Your teaching
Inspire us to follow a path of goodness and kindness.
Grant us the courage to challenge those 
Who might openly conceal the truth as a means 
Of amassing power and influence.
Support us in our perseverance 
To hold ourselves accountable 
as we continue to reach for our highest potential 
for decency and respect. 
Shine your love upon the entire human family
So that we will discover that the essence of our souls
Unites us all within your Oneness and within Your presence.

Shine your kindness - Prayer for TTCBJ Overland Park, KS Facebook Live Daily Minyan - August 2, 2022


Facebook Live Daily Minyan Reading

The Temple, Congregation, B'nai Jehudah

Overland Park, KS

August 2, 2022



Creator of Light, 

Sustainer of our lives,

You who support us in times of trial and challenge, 

And celebrate with us in moments of joy,

Shine your kindness upon us

So that we will be kind to the people 

whom we encounter each day. 

Illuminate our souls with Your all-encompassing presence

So that we will sense your protection as night descends.

Grant us peace and rest

so that we will wake up to a new day 

Ready to be present in our world

Adding goodness and hope 

To the lives of all who need our help

To take steps towards a brighter future.

Share with us the love that is embedded 

in the heart of this vast, interconnected universe

So that the love that we spread 

Will bring the human family closer

To the Oneness

That is You.  

Sunday, July 31, 2022

On Reproductive Choice - July 23, 2022

(Originally posted on Facebook)

Pregnancy is a journey, with birth at the end of the journey as a miraculous result.  Having counseled couples thorough miscarriages and stillbirths, among other complex situations, birth is not a fait accompli at the moment of fertilization/conception, which is why Judaism and some other religions consider the life of the woman carrying the developing potential life first and foremost, while still seeking to have the pregnancy end in childbirth while preserving the mother’s life and health. Laws must make it possible for people of all faiths (or no faith group) to follow their practice in this regard, rather than putting only one more restrictive faith viewpoint over all others. That does not mean that the law should be based on religion. It means that laws should preserve freedom.