Monday, October 14, 2024

The Promise of Unity -Daily Minyan Reading - October 14, 2024

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The Temple, Congregation B’nai Jehudah

Original reading

October 14, 2024


Eternal One, 

Creator and Sustainer of us all, 

We see dancing lights, comets,

The waxing and waning moon, 

And stars in the night sky 

That remind us of the wonders 

within this universe.

We watch the leaves change colors 

With the turning of the seasons. 

We look inside ourselves and realize

That we can change as well. 

As the holiday of Sukkot approaches, 

And we seek to be protected, 

Compassionate God, 

 under Your sukkat shalom, Your shelter of peace, 

May we extend our hands and hearts 

Towards one another 

with the hope that the light and wisdom 

That emanates from You 

Will encompass us with the promise of unity, 

Blessing, and peace.  


 


Thursday, October 10, 2024

It has been a year - October 6, 2024

It has been a year. 
The reports were awaiting us when we awoke on Simchat Torah morning, after having been present at Temple’s service that included reading the Torah’s end and beginning and the Consecration of young students. 
Even then, and until now, 
We discovered that the attacks of October 7, 2023 by Hamas took the lives of people whom friends of ours knew, and that friends of ours knew hostages who had been taken, some likely still in captivity, others killed by their captors. 
I do not always agree with what governments and armies do, including those of the State of Israel. 
Yet, the sense of worldwide extended family with Jews everywhere, some who agree with me, and some who don’t, continues.   
The college protests against Israel led me to read documents from the late 1940s, including statements from the Arab nations in 1947 that denied any Jewish connection to the land of Israel, ties that had been affirmed by generations of Christians and Muslims, with declarations being issued that ignored the Jewish presence in that land for centuries. 
And, sadly, I rememberedthat, in the midst of my interfaith work, the statements that had been made by people in the local community decrying Jews and their relations with the earliest Muslims, well beyond individual quotes about how to treat Jews cited in the original Hamas covenant. 
    Even with all of that, my own hopes for peace continued, best illustrated by a rabbinic trip to Egypt, Jordan, and Israel in January of 1996, two months after the assassination of Yitzhak Rabin, and a few weeks before a wave of terrorist attacks, including the Dizengoff Center suicide bombing, carried out by a Hamas member.  Hopes for peace diminished then, and later, and while the Israeli withdrawal from Gaza in beginning August of 2005 (I was attending a Jewish educators convention at the time) brought a sense of possible rapprochement, the Hamas takeover following a civil war there in June 2007 led to the beginning of thousands of rockets being fired by Hamas into Israel for years, and several Israel/Gaza (Hamas) conflicts that continued over the years.  The firing of rockets from Gaza on the morning of October 7 as cover for the coming brutal attacks was a cynical strategy that concealed the worst yet to come. 
    I know that some people with whom I have worked on social justice issues buy into the “settler-colonialist” claims about Jews who moved to the British Mandate of Palestine and, in years before, to the land of Israel controlled by the Ottoman Empire.  But Jews were already living there, a fact that has been lost in the last year of conflict in the Middle East and amid protests that justify Hamas, Hezbollah and other groups that have targeted not only Israeli Jews but Jews around the world.   Just remember that Jews didn’t have an “empire” when they were living in various countries.   We faced anti-Semitism over and over again, wherever we lived.    
     Even amid disagreement, members of the worldwide Jewish community still feel solidarity with one another, and a belief that being members of the human family demands of us the need to follow the best of the teachings passed down to us.   And while those are interpreted in different ways, I still believe that dialogue and peaceful coexistence are possible.   
    For today, I will join my home community to mark what happened on October 7 and later, mourning those killed that day and later, remembering those taken, and lamenting the continuation of a war that didn’t need to happen.   
    May the One who makes peace in the highest heavens let peace descend upon us, somehow, some way.

Within Your Oneness - Daily Minyan Reading - October 10, 2024

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The Temple, Congregation B’nai Jehudah

Original reading

October 10, 2024


Eternal Companion,

Be with us 

As we move from the New Year

To the Day of Atonement, 

Seeking forgiveness,

Engaging in introspection, 

Contemplating our deeds past and future, 

And longing for renewal.

Instill in us humility 

That will enable us to consider our confessions 

To always be a source of strength and not a sign of weakness. 

Inspire us to offer apologies

When we acknowledge the unintended consequences 

of our actions. 

Preserve our resolve to see Your image 

In all members of the human family 

So that we will treat them with respect and decency. 

Even in the midst of conflicts that defy resolution,

Guide us to respond to others with empathy 

And to move towards harmony and understanding. 

May we remember that we live within Your Oneness

So that we can engender oneness among us all 

Every night, every day. 




Monday, September 30, 2024

The sounds of our voices - Daily minyan original reading - September 30, 2024

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The Temple, Congregation B’nai Jehudah

Original reading

September 30, 2024


Eternal God, 

Our companion and guide

From year to year, 

Hear the sounds of our voices rise like a shofar,

As we call out for engendering closer ties of community

T’KIAH

For increasing our inner strength to face challenges that arise each day, as we extend our hands to others in a spirit of support and generosity

SH’VARIM

For opening our ears, minds and hearts to the needs of the human family to feed the hungry, shelter those without a home, combat hatred, and bringing an end to conflict wherever possible. 

T’RUAH

And may we join You, who makes peace in the high heavens, as peacemakers on this earth of ours, spreading hope, compassion, contentment, and love that will bring us to greater unity and well-being in the days and years to come. 

T’KIAH!




Thursday, September 26, 2024

Subtle Divine Harmony - Daily Minyan Reading - September 26, 2024

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The Temple, Congregation B’nai Jehudah
Original reading
September 26, 2024

Eternal Presence, Your soft, murmuring sound

Your still, small voice 
Accompanies us with each passing second of our lives 
As the New Year approaches, 
The sounds of the shofar 
Make that subtle divine harmony
More powerful and urgent
T’KIAH
You call us to protect this beautiful world around us 
SH’VARIM
You remind us to develop a healthy rhythm
Of work and rest, of service and sustenance
T’RUAH
The alarm is not always sounded for battle or for the struggles in which we must engage 
To preserve freedom and hope,
But also to open our eyes and recognize Your image
In friends and foes alike 
So that we can, at the proper time, 
wage peace that will last. 
T’KIAH
You teach us that wisdom, compassion, and love
Will make us one as You are One.





Thursday, September 19, 2024

“Souls bound together” - a special D’var Torah for Ki Tavo 5784 - September 19, 2024

  This week, I was speaking with my friends Frank and Marcy, who have been active as leaders at Sinai Temple in Los Angeles.  Frank, by the way, was a high school classmate of mine and valedictorian of his Hebrew school graduation class at Kehilath Israel synagogue.   I told them I would be offering this D’var Torah this morning.  Marcy mentioned that there is so much to discuss in Ki Tavo that is especially related to congregational life at this time, as donations are received in a constant flow for various purposes, including remembering loved ones who have died, with the names to be included in Yom Kippur memorial books.  Rhonda and I have remembered our parents through such donations in not one, not two, but three congregations, two where I served as rabbi and the one where we are now members, B’nai Jehudah.   

    I believe that people who make these and other donations are not unlike the Israelites who were commanded, at the beginning of Parashat Ki Tavo, to bring the first fruits of their produce to the ancient Temple and to declare before the priest that they had entered the land that God had assigned to their ancestors. Their expression of thanksgiving continued with a recitation of the history of their people, beginning with the words, ARAMI OVED AVI, 

   The Plaut Torah commentary sees that phrase, often translated as “My father was a fugitive or wandering Aramean,” as difficult to truly comprehend.   The commentary then explains: “There are complex grammatical questions that  render an undisputed interpretation [of that phrase] impossible—  but then perhaps such is not necessary to obtain.  The Torah is repeatedly ambiguous. Here, thanksgiving is to be rooted in the past, with its glories and its difficulties. The facts of near destruction in ages gone by (or in recent memory, as the case may be) were set down as necessary recollections for an Israelite's thanksgiving. Whether the danger to survival came to an Abraham or to a Jacob, whether the ancestor was threatened or merely lost (physically? spiritually?) is less important than that the past needed to be seen as impinging on the present, and that God's beneficent guidance needed to be rehearsed from generation to generation.” 

       Remembrance of our origins and our ancestors offers us an anchor, a beginning point from which we can express our gratitude for the good in our lives.   Last Sunday, I was standing in the Nemitoff prayer space at B’nai Jehudah with the fifth grade students and their core subject faculty.  Surrounding that space are the congregation’s memorial plaques.  The students had asked the teachers about the presence of stones placed next to some of the plaques, and asked me, as their Hebrew teacher and resident retired rabbi, to describe their significance. I informed them that family members had made special contributions to the congregation for the plaques to be placed in that space. I also noted that each stone served as a sign that the loved one named on those plaques had been remembered by someone. I then showed them the plaques for my parents and my wife Rhonda’s parents by taking stones available in a container up front and placing the stones on notches by each of those four plaques as an act of gratitude and remembrance. 

    It was only later that I realized that I needed to use words in some way to ritualize my act of placing the stones, at least for myself.   After we returned from T’filah, with this class that is reviewing the ALEF-BET,  I wrote the letters TAV, NUN, TZADEE, BET and HAY on the whiteboard and asked the students to identify the letters. I then taught them the Hebrew phrase associated with those letters and translated it, “May their souls be bound up in the bond of life.”   

    Now, I realize that it wasn’t only the act of my family expressing gratitude by donating those plaques that was significant.  What was even more important was fact that the presence of those plaques had fortuitously offered me a teachable moment for this new generation of Jewish children regarding honoring the memory of loved ones by being thankful for their influence upon our lives.   

    So as we continue to grow our own legacies, may we be like our ancestors, who searched for and found safe harbors to keep their families and Judaism vibrant and thriving, as we now bind our souls together to bring to our people and to this world more wisdom, goodness, love, hope and peace.  

Tuesday, September 17, 2024

Sounds of Unity - Daily Minyan Reading - September 17, 2024

The Temple, Congregation B’nai Jehudah 
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Original Reading
September 17, 2024

There are sounds the resound across the generations
There are declarations that retain their meaning throughout history
If we see one another as human beings 
Deserving of respect and acceptance 
On this day, in the history of this nation that provides us with safe harbor, 
Those special sounds, preserved in a secular yet revered document, are carefully selected words in English, 
That have meaning beyond their vernacular 
We - ANACHNU
People - AM
UNION - HITACHDUT
Justice - TZEDEK UMISHPAT
Tranquility - SHALOM
Blessings of liberty - BIRCHOT HACHEIRUT
Our daily prayers ask our Divine Author of Freedom 
To Sound the great shofar of Freedom 
T’KA B’SHOFAR GADOL L’CHEIRUTEINU
As we hear the sound of the shofar on this 14th day 
Of the month of Elul as the New Year approaches,
May these sounds bring us a sense of unity, tranquility, freedom, and TIKVAH -  hope. 
T’KIAH
SH’VARIM T’RUAH
T’KIAH